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Setting Captives Free is transitioning to a new ministry format and name. As of October 1st, 2015 the current Setting Captives Free website will no longer be available. Please complete your course work if desired before this date. For more information, click here.

For a short time you can still order the course material in print by going to and clicking on "Setting Captives Free Material" on the left side.

Handfuls on Purpose

As a bonus, here is some extra credit reading for you today. The following is taken from a wonderful writing called "Handfuls on Purpose", written by James Smith. It is a short writing, but it is packed full of Christ-centered truth which should stir and warm your heart. Enjoy this!

grace and truth,
Mike Cleveland
team member

Leviticus 16

The Day of Atonement was Israel's great day. All the vessels and services derived their value from it. It was the most solemn day in all the year to the high priest. The day of Christ's humiliation was the most solemn day in all the history of His eternal existence. In verse 30 we have the key to the whole chapter. There is-

  1. The work: "an atonement for you."
  2. The worker: "the priest."
  3. The time: "on that day."
  4. The purpose: "make you clean before the Lord.

This great day was the-

  1. Day of needful humiliation. The garments of glory and beauty had to be laid aside for the plain "holy linen coat" (v. 4). He could not represent the people before God until atonement was made. Christ made Himself of no reputation (see Phil. 2:7, 8). Though in the form of a servant, his character was as "holy linen" (Heb. 7:26).
  2. Day of special sacrifice (vs. 5-11). The priest had first to offer a sacrifice for himself. His own standing had to be secured before God. Christ being the Son, needed not this (Heb. 7:27). The two goats constituted one offering, representing the two aspects of Christ's death. The one went up, the other went away (v. 12; John 1:29)-atonement and substitution.
  3. Day of solemn imputation. "Aaron shall confess all their sins, putting them upon the head of the goat" (vs. 21, 22). The goat became a curse for them (Gal. 3:13), was led into a land not inhabited (Mark 15:34), bearing their iniquities in its body (1 Peter 2:24; Isa. 53).
  4. Day of nearness to God (vs. 12-15). On that day the veil was opened. Christ's death removed the last barrier (Luke 23:45). The way into the holiest is now manifest (Heb. 9:8). The blood was sprinkled upon and before the mercy-seat, signifying-(1) a complete acceptance; (2) a secure standing (Eph. 1:6, 7).
  5. Day of real affliction. "This shall be a statute for ever, ye shall afflict your souls" (v. 29). Sin is no trifle, neither is atonement. Frivolous hearts will always treat it lightly. The awful atonement must be accepted with convicted and broken hearts (John 16:8; Acts 2:37).
  6. Day of perfect rest. "Ye shall do no work at all" (v. 29; see chap. 23:30). On the day of atonement the priest did all the work. Jesus did it all (John 19:30). Proud man would fain do something to help himself to God, but that something can only bring death (Eph. 2:8).
  7. Day of blessed experience. "Clean from all your sins before the Lord" (v. 30). It is ours to accept by faith what He has done, this brings salvation (Acts. 13:39). And to believe what He hath said, this brings assurance (1 John 5:13). If the death of Christ has not made us clean before the Lord it has availed us nothing (John 13:8).

    -Handfuls on Purpose
Men of Honor
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